Class Division

The Refugee Crisis: A Wake Up Call to the Devaluation of Life

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by Joana Jesus

Je-suis-un-réfugié_No-one-is-free-until-we-are-all-free

A few years ago, I took the decision to voluntarily leave my family and study for a year in France. Later on, I chose again to move and work in the United Kingdom. Within the European Union, such mobility is promoted and there is no need to justify your decision or to have a visa to do so – as an European citizen and within the EU it is my right to establish wherever assists me to develop to my utmost potential, to keep growing, to know a different culture, to speak new languages, and to be financially stable. This makes absolute sense to my generation, however 30 years ago (before the Schengen Agreement) this process would have been much harder to achieve and probably older generations couldn’t imagine such openness. When looking at the refugee situation, the resistance to embrace the newcomers is the resistance to a new reality that needs to be as flexible as the one granted to Europeans. The difference is that this is not a voluntary migration but rather imposed unto people for not having a choice: they either flee or they risk their lives by staying in a war-zone (or becoming the fighters themselves). What would you choose?

Since reaching its media attention this year, I see that the refugee crisis comes down to a crisis of priorities that began long time ago in our world and is affecting our sense of humanity. The shocking images that flooded the big screen in the past months, along with xenophobic comments from the far-right are symptoms of a bigger problem, that is: The Devaluation of Life.

The belief that one’s life has more value based on where one was born reminds me some medieval-like-wars in a Game-of-Thrones-land, almost unthinkable in World Wide Web times. However, this year’s events showed a darker side of Europe where countries started closing doors to those in desperate need, in a clear reflection of barbaric attitude against the “others”. The main difference is that before speed-of-light communications we would not understand how wars happening in the other side could be interlinked with the people on this side of the world.

refugees-are-human-beings-1In today’s reality, in developing nations we have the support of real-time analysis, people’s reports, factual testimonials, whistle-blowers, bloggers and documentaries raising awareness to the needs of the few being paid at the expense of the many. Further down I briefly clarify how the war in Syria and in other countries in the Middle East are directly related to the lifestyle European/Western citizens enjoy. For the moment, let’s look at the mental barriers that hinder us to know the “other side”. Any attempt to blame the “other” for not being able to take care of its own people is a sign that we haven’t yet grasped the interdependency that all countries coexist in, or how world politics and economics really work. The idea that borders separate us from other humans is another illusion but is simply showing the success of economic and political interests in diminishing our inherent value as equal beings sharing this planet.

Similarly to the manifestation of solidarity with the French events, first with the Charlie Hebdo attacks and then with the 13/11 terrorist acts in Paris, it is time to stand equal and one with refugees, reminding ourselves that many of our ancestors have also escaped from war-zones and that we must not accept further wars to break the lives of future generations. Only by standing in solidarity with refugees will be able to demand political action to prevent such atrocities again. That is why I state: I am a refugee / Je suis un réfugié – whatever is happening in this moment in time I am part of it and, as Martin Luther King said “No one is free until we are all free”.

The destructive wars that people in the Middle East are fleeing from are not only killing them from the inside, but also limiting any chances of survival. I have been asking myself: what would I do if I was caught in such a hostile environment? I would most likely do what they are doing to find a peaceful place to live and begin the healing process.

I am originally from Portugal, a country within the European Union that has been under a tough financial crisis and where there has been a devaluation of Life too. I have been seeing the slow-death of joy in many people’s hearts struggling to survive. Economically speaking, the education, people’s work and the resources in the country aren’t enough to cope the hardships that the economic war imposes unto them, so many decided to emigrate to find a better environment to grow-up, to learn from and to create a better life for themselves.

In a recent interview I run independently in the centre of Lisbon, I asked the Portuguese people how the country could help the current migrants and refugees. There is a common tendency to think that we first need to help “our people” before we can help others. Another perspective was that migrants and refugees wouldn’t be happy in Portugal either because of the poor life standards that the majority of the people have now. Nevertheless, many agree that we must be able to stand as an example and offer as much help as possible, since our problems are far less than the ones that the people from war-zones are experiencing.

By looking at the statement that we can only help “others” after we help the nationals of a given country, we see that the migration crisis is a mirror of what is happening already within one’s borders, where poverty and homeless people have been difficult social problems to tackle. This is an opportunity to finally address the social and economic issues that are preventing EVERYONE from creating their own destinies, and the refugee crisis is simply enhancing the existing non-sustainable social structures where poverty and inequality are still a reality for many Europeans.

If the European countries were all stable and all their citizens lived well, would people embrace refugees, or would there be cultural clashes, fears and other mental limitations used to justify the lack of funding, infrastructure or social support? Systematic changes take time to be understood and accepted by people, especially when people have been educated (brainwashed) to define themselves as the national symbols, and feel threatened by multiculturalism and diversity. But as with the principle of mobility within the EU, global mobility from the East to the West, from the South to the North are a reality that must be welcomed and taken into consideration, not suppressed or punished.

In relation to the interdependence we all live in, we can easily look at our western lifestyles and wonder where prime resources come from to keep us warm, to enable transportation, industries and to essentially make society run. As with any other war, the root of the problem is related to the control and dominion of land and natural resources in specific areas of the world. According to Oil & Gas Journal, Syria was estimated to possess proved reserves of oil at 2.5 billion barrels as of January 1, 2015 and shale oil resources, with estimates of reserves in 2010 ranging as high as 50 billion tons  (see http://www.eia.gov/beta/international/analysis.cfm?iso=SYR).This is what is the ultimate justification for the destruction that is causing people to flee from war zones. Therefore, in the name of our own comfort but also in the name of the comfort of all the other human beings, it is our responsibility to find solutions that consider what is best for all. We don’t need to wait for further revenge or terrorist demands that will perpetuate the perceptions of separation. We all know that the only solution is to mature international relations toward a new level of cooperation, responding to everyone’s needs and fostering peaceful living.

In my perspective, the biggest lesson to learn from the migration crisis is the consequences of our Devaluation of Life. Despite all technological advancements, we haven’t yet been able to come with plans and actions to manage world resources fairly and equally, and to apply political will to consider all peoples of the world. It is also a red flag about the false perceptions we have of “other people” based on specific religious or cultural differences that are deliberately shown by the media as the problem, instead of educating that differences are sources of diversity and expansion.

Additionally, I suggest that this becomes an opportunity to challenge that narrow-minded belief that we can either help “our people” or “the others”, and instead we adopt the possibility of “having both” – this can be possible by creating the funds to address the social-economic priorities of nationals through solutions such as the Living Income Guaranteed, while at the same time fund the immediate needs of refugees through the profits we are making in exploiting local resources, and finally to establish a common ground for the West and the Middle Eastern societies to benefit from shared resources in a sustainable way through fair diplomatic negotiations based on the principle of valuing Life.

Why do we continue to play musical chairs with people’s lives, knowing that this world and our species has plenty of solutions to offer?

I also recommend watching the open discussion on the Refugee crisis organised by the Living Income Guaranteed, where you will hear first-hand experiences about the integration process of refugees in Sweden, Denmark and in Germany. As Anna Brix Thomsen demystifies, we fear that which we don’t know and that is also why many people have resistance to accept refugees in Europe – but once the mental barrier is transcended, a whole new world of opportunities, of personal growth and understanding is available toward a better future for our humanity.

 

 

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Redemption and the Right to a Living Income

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by Kristina Salas 

Redemption - Canning Documentary - Living Income GuaranteedFor anyone who thinks and believes that those that are unemployed, receiving assistance from the state or federal government, or living on the streets are lazy and no good, feeding off the system, I suggest you watch the HBO documentary Redemption.

Here we watch people all over the streets of New York collecting bottles and cans as a way to survive. To them this is their full time job, walking block after block, day after day, going through trash that sits on the corner to collect all and any bottles or cans that can be recycled. Why do they do this? Because for each bottle or can, they can receive five cents. This seems hardly anything to be working so dam hard for, yet they are doing it. They are doing it with their children because they cannot afford childcare, and because they are extra hands to help out, they are doing it without sleeping, they are doing it to afford to live in a one bedroom apartment with seven other people. They are doing it because money matters in the fight for survival and is the only option available to them.

Redemption Documentary - Canning - America - Living Income GuaranteedBefore you assume to think these are people who put themselves in this situation, as if they deserved it, think again and watch the documentary. These are people with degrees, who have worked for such companies as Microsoft, who worked at the World Trade Center, who fought in wars for ‘our freedom’, who cannot survive on the social security they receive alone.
These are people who are doing what they can to survive, because the harsh reality is that if you make one wrong move, you too can be put out on the street without a helping hand. And you will then see what it’s really like to live for your survival. Money gives us a buffer, we do not see the extent to the consequence our system of life on Earth creates – because we did not pull the shorter stick.


Anyone who suggest that someone does not deserve a Living Income, a dignified life with the resource required to survive, simply because they are not working the job we define as ‘acceptable’ – put yourself in the shoes of another. What would you do to survive? Is your right to food, shelter, hot water, clean clothing more valid then someone who isn’t working, or not doing a job we classify as normal? Would you be willing to walk the streets of New York, digging through trash bags in front of fine dining establishment, simply to ensure you can buy yourself a sandwich for the day? What does shame have to do with anything when it comes to survival?

Redemption - Canning Documentary - LIGI suggest anyone that has such a judgment on those that are down and out and willing to do ANYTHING to make a few bucks, to watch this documentary, to put yourself in their shoes, and to then ask the question, why are Human Rights not a RIGHT given to all, unquestionably?


Investigate the
Living Income Guaranteed proposed by the Equal Life Foundation. The core principle is that all humans have unalienable rights to life – that means food, water, shelter, clothing, education. These cannot and should not be denied to anyone, whether you are not able to find a job, in between jobs, victim of layoffs, whatever – that no matter your situation, YOU have the right to a dignified life, and that you are not FORCED to sift through the rubbish of other humans to collect your income.

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Living On Stolen Money – Decision or Consequence?

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By Viktor Person

Crimes Criminality LIG Living IncomeA life of crime is two-part documentary (I’ve posted embeds of the videos in the bottom of the post), where a filmmaker follows some criminals during two periods in their lifetime. The first time he meets them they are in their late twenties and still quite strong and vigorous, and they are sustaining themselves through shoplifting. In part two he meets them when they are in their middle thirties and life has begun to take a toll on them.

What is so interesting about this documentary is that it reveals the mindset of the criminals, the WHY of their decision to become criminals. Several times throughout the documentary they exclaim that they are able to make much more money through stealing than through having a regular job. Working one day as a shoplifter makes them around 3000 dollars, while working one day at McDonald’s makes them about 80 dollars. Thus, what is clear is that these people are not driven by some form of bad moral, or psychopathic desire to cause harm to others. No – in-fact these shoplifters are economist’s showing to us what kind of consequences our current economic system create.

It’s obvious that thieves, shoplifters and burglars are not an incident or mishap, they are consequence, they are not an anomaly, they are a predictable outcome – the result of an equation. For those of us that have led a life of money, it’s hard to relate to and understand what goes through a person’s mind when he or she decides to become professional shoplifter, because most of us born in economically stable environments would perceive it as immoral, wrong and barbarian. However, for someone born at the very low end of the hierarchy theft and a criminal life is a way of escaping a permanent sentence to a life poverty, and hard work.

Economists would probably agree with me, because it’s simple mathematics, when there is no support for those at the bottom, no hope for a better life, no ability to rise and build a life for oneself, then crime is a way out = supply and demand = cause and effect = problem and consequence.

Thus, realize, when crime rise, it’s not something bad, it’s actually an indication that something is very, very wrong with society, and that there are some drastic changes required. Realize that when prisons are filled to the brim with people, then we have a sick society, and that sickness can be traced back to the unequal distribution of money and resources.

This is where we require embracing a paradigm shift, because in order to make our lives better, our society more safe, our life experiences more rewarding, we must learn to give – we must learn to give, as we’d like to receive. Most of us have extremely difficult to grasp this concept, and when confronted with it, we shiver and turn inside, immediately out of our mouths comes the statements that “it’s unfair!” – “they should work for their money!” – “we can’t change that!” – “there will always be crime!” – but see, this is not common sense, this is assumptions, ideas, projections, and in actuality useless opinions that have no significance in terms of how reality actually works.

The fact is that, when we make the decision to give all an equal opportunity to make something worthwhile of themselves in this world, we are doing ourselves a significant favor. We will in doing that release so much pressure, fear, and society will become a completely different place, where crime will be significantly less.

One of the solutions we’re able to implement is a minimum wage, and not just any minimum wage, but a big minimum wage with which one can buy luxurious items, start a family and make one’s life comfortable and enjoyable. Manual labor such as working for McDonald’s, or similar, shouldn’t be awarded with a salary that merely puts one on the breadline. Instead dedicating oneself to contributing to society should be awarded amply; it should be more profitable to live honestly than to make living as a criminal.

So, the key to designing a successful society is to ask us the question WHY? Because everything that happens in this world does so for a reason – our physical reality is filled with equations and these in turn produce various results, and through changing the variables, we’ll change the result.

Investigate the Living Income Guaranteed and allow yourself to step up and become a social engineer, question the movement of your daily life, what happens, why it happens, and how it could be changed in such a way that all are included. Because it’s clear that – there are SOLUTIONS – we must simply be brave enough to see and apply them.

 

 

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A Westerner’s Experience Living in Thailand

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By Adrian Blackburn

Isaan-couple-on-bike

 

Seeing the economic status/conditions of this country, and being able to fit it into the bigger picture that includes all of the world nations, has helped me to better understand the global hierarchy of nations and how individual countries play specific roles within this.

Within this, currency manipulation and separation through cultural identities is key – also the competition point, which is expressed through nationalism.

One of the best tools to keep any nation bonded to maintaining its role in the global hierarchy is nationalism – one of the best forms of control is to have one identify with and begin to love and revere their chains – this obviously applies at the individual level in interpersonal relationships as well. Religion also plays a major role in this as the antidote when the conditions of a nation are adverse, giving all kinds of justifications as to why things are the way they are or false hope that it is all somehow ‘for the better.’

Identifying oneself with impoverishment, destitution and extremely adverse conditions carries with it great psychological implications – usually a degree of shame and a complete lack of self belief and self will – we all know how hard it is to be poor in the west at a social level and the implications this has – now imagine the massive degree of poverty that is standard, normalized and accepted in countries such as this, and how broad and far reaching these conditions are with regard to their effect on the psyche of the individual – conditions that we in the west would be appalled by, as we now see people rioting in the streets due to their living conditions worsening – whereas in countries such as this, it is already standard, accepted. It is fascinating because in this country, the protests and riots you see in the streets are actually the political minority upper-class who are angry about any attempts by ‘corrupt’ politicians to improve the lives of the poor majority lower class – this majority poor lower class simply don’t have the time or resources to gather and form a force to protest or riot, they are too busy surviving (or not even).

So our own lack of awareness to the lives of the impoverished in our own countries in the west are really just ‘the tip of the iceberg’ when you broaden that to a world-scale, and our lack of education and proper media reporting/exposure plays a major role in this – also the fact that as nations who naturally compete according to the laws of economics, this ignorance can also be justified because as long as we are on the winning team, things are fine apparently. If anything, our main priority and inclination is to take advantage of and exploit such conditions, which really something that is done quite extensively.

Language barriers and cultural norms are exacerbated through the competition principle – most racism in the world is not overt but rather implicit, the principle of ‘it is different from me therefore I value it less’. The competition principle – expressed through cultural identity – places the lens through which we tend to judge things that are different and not normal in our own cultures, which is really an unfortunate thing because when you get down to it, you realize that it is all essentially the same stuff – predictable humans behavior based on circumstances/conditions – but just appearing differently because we are coming from different perspectives that are shaped by our conditions – again here economic conditions play the largest defining role.

For instance, in my experience I have noticed the tendency for many foreigners who come here to judge this country – which is quite an easy thing to do, given the conditions here and the issues they create – without ever considering that they themselves have in fact played a role in why things are the way they are in places like this. National borders are really illusory when it is plain fact that the entire world is very directly connected by a global economic system, and of course more indirectly connected through relationships.

When you break down borders and view this as a global issue, you also realize that in fact, what we would call ‘normal middle class’ people in western/developed nations, who we consider as not being rich, are in fact within the top %10 of the worlds richest people – so when people in the west feel disempowered to act and make any change for the better in their world within the mentality of ‘poor little old me, what could I possibly do?’ – understand that there are people in this world – China serves as a great example of this – who live in complete slavery. They get up, work for 18 hours, with short breaks for meals and hygiene upkeep to make sure they are still alive and can work – sleep for 6 hours and then repeat. People who would look at the lives of middle class people like ourselves and think ‘omg, they have 2 or 3 hours of free time to themselves every day and bit of extra money in the bank?’ what a life! I only wish I could ever be so privileged, the things I could do with all that freedom…’

We are also – in the case of Thailand – talking about a nation where certain basic freedoms are not even allowed by the rule of law – for instance while we have free speech in the west – although that is questionable and constantly under duress – this pales in comparison to a nation like this where for instance you literally cannot say any thing negative about the monarchy – you would be thrown in jail.

In the west, our lack of understanding and our inaction comes largely from information control and manipulation, but when we are talking about a country with money and resources through which the individual tends to be more enabled and have more opportunity, ignorance is more of a choice – whereas in Thailand there is a large amount of information control on the internet and in media in general, and again very limiting economic conditions – many people genuinely don’t know what they don’t know and have no way of ever finding out, and thus have very little chance or opportunity of being able to help themselves.

So this really all puts into perspective our self-responsibility and our responsibility to our world as middle-class westerners.

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BIG Pilot Project Namibia: a Perspective

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Now, my perspective is probably going to be quite unique. I was born in Windhoek [Bernard Poolman] growing up in Okahandja, very close to Ontjivero where they did the BIG Pilot Project. Growing up in the community and with the culture and with a unique understanding of the dynamics there, allowed me to see how things really work – let me give my two cents of this project.
The project was based on giving a community a 100 Namibian dollars a month as a basic Income. Now, first point is to understand that Namibian dollars are not American dollars, it is very easy to mistake this point. so to give you at the current exchange rate an estimate, a 100 Namibian dollars = 10 American Dollars approximately, so it is certainly not a Living Income that is being given, it is not making any significant change, it does not impact the ‘dollar a day’ poverty bracket, it doesn’t even take the person over that. So from the perspective of what a Living Income should be, this is hardly a ‘Pilot Project,’ it’s more a feel-good project and certainly not something with which one can sway a government to implement a Living Income Project.
Next, Ontjivero is far out, there are no industries as such, there’s no employment as such, the only thing the people can do there is buy consumer stuff which are very basic survival stuffs, and obviously buy alcohol as that is the foundation of each of the smaller communities, because they have no entertainment, they have nothing else to do and it’s become part of the culture. It is the same culture that is being used by ‘the white man’ so to speak over centuries, keeping the locals busy with a very structured way of alcohol consumption – when they have money, the tendency is to get some more.

 

The products/ the goods that will come in and those that may start a little business to sell to the community will be buying this in the closest towns which is either Okahandja, but more probably Windhoek because your hyper stores are in Windhoek, Okahandja as a community is really very small – and the goods will be sold as prices that are highly inflated because the consumer base in Ontjivero is very small, so you have to make profit, you have to make quite a profit on every product sold. A 100 Dollars a person extra into the economic scenario will obviously bring a significant increase in spending power from the spending power they had before. So it will look like it is a ‘significant point,’ but one needs to look at what was there before this pittance was added to remind the people of how little they have.
So some will make some more money and there will be more food on the table because the staple foods being mealiemeel which is porridge made from corn, selling approximately at 80 rand (+- 8 us dollars or 6 euros) for a bag of 10 kilograms, which will feed a person, probably for about 10 days with 3 meals a day – obviously who cares that they are eating the same food 3 times a day, which in itself leads to malnutrition – nobody would ever do that in the western world, eating 3 same meals a day for a whole month, but that is what it boils down to, you can buy one staple food that will last for part of the month, and you have to eat the same food every day. And the fact that there is no electricity or running water or toilets or anything relevant to a normal town scenario – that means there are no costs for that, but there are also no benefits of this – would mean that a significant amount of time is spent in preparing food because the person would have to go into the veld to find wood for the fire, they’ll have to go and get water and then they have to cook the food on the fire. Now the pots they cook this food in are iron pots, an iron pot costs in the region of 300 Namibian Dollars, that’s without the transport to get it there – that is if you buy it in town (capital) and obviously the transport from Ontjivero to the closest town is quite expensive because it is a significant way to travel.
To give you an idea, I grew up in a small town where there was no entertainment. To get to the closest movie theatre, was 80 kilometers, to go and do shopping from the whole sellers – because you couldn’t find all the stuff in the small town – was 80 kilometers. So it is a significant point that must be planned well and that is quite costly to bring resources to the town.

Now there was some researcher from Germany writing a negative article about the pilot project and some of his observations only confirm the level of ignorance that exists within the so-called ‘researchers.’ One of his complaints was that the Namibian University was not involved in the research project. To involve a person – or several of them from that university in the project – will cost more than the total money that goes into the pilot project – that should be realized as the first point.

Secondly, the level of Education of the people in an area like that is so insignificant, their capacity so stunted as the current research shows that a person that grows up in poverty will be equal to a person that had a stroke, which would mean that their ability to answer questions – specially from a person not understanding the basic cultural language, even through an interpreter – is not going to get you relevant feedback, because you don’t understand the dynamics that exist within the survival pattern of the particular group of people.
And in Namibia, the basic language for instance there would be like Herero and Afrikaans, as English is not a major language, specially outside the cities to such a degree that when I came to South Africa in 1981, I failed my first year university because I couldn’t speak English, because English was not emphasized – although obviously under the auspices of the ‘United Nations’ and all the wonderful tools with which they pretend to stop poverty, the World Bank and the International Monetary Fund and stuff like that, the main language has been made English but there has been no significant input to bring about this change, specially where it’s outside the main centers.
So the person is not going to be able to understand the context of the questions and the interpretation of any form of research material will hardly be of any significant value.

Furthermore this researcher claimed that there were no empirical economists to overview the project, so now you want to add another part of the Empireconomists to this whole pile which will increase the cost even more, because this empire – you call them ‘empirical’ I call them ‘Empire-Economists’ because they justify the process of empire – these Empire Economists will cost even more for money that could have gone to the Basic Income Project will now be diverted to the few researches which – whether they’re black or white are in fact actually white, because those blacks that are significantly educated become like white people, because that’s how the brainwashing functions.
So, the research would not have been significant because the statistics used would be to justify why the project can’t work which is exactly what your major organizations like the World Bank and the IMF actually do. Their point is not to find a working model, their point is to justify the model they’re already using and therefore, they’ve already shut down the Basic Income Grant overall because there is no way at the level of the brainwashed Empireconomists where there is any form of understanding that there could be a better system that will involve for instance a Basic Income Grant.
Furthermore this researcher – I don’t know if one can call them ‘researchers’ if they are that ignorant, but let’s attempt to value this point – claimed that in all the years has been ‘no infrastructure development‘. Now tell me, in a community where a bag of mealiemeel is nearly the price of the 100 Namibian Dollar allowance, you want to tell me they have sufficient to buy bricks to do some improvement. Now to give you an idea of what the price is for a brick, the price for a brick before delivery and the delivery will double the price due to the distance – virtually where this is located, the bricks are 5 rand each which is 5 Namibian Dollar Each, which gives you 20 bricks if you take the Basic Income Grant allowance that was received by a person that can buy 20 bricks a month if they don’t eat bricks, they don’t buy food and they accumulate it, it will take them several years to have enough bricks to build an outside toilet, just to satisfy these dear researcher’s peculiar strange conclusion.
So I would not pay much attention to those that claim they are working at some University in some project, doing some form of research that apparently means that they care about what’s going on, they are just being paid with grants, grants that should have been focused on and pulled together for a Basic Income Grant. All these researchers will no longer exist in a Living Income Guaranteed project because there, people will do research because they really care, not because they need the money or they pretend to care. I would not give much attention to how this is all being viewed.


Overall, there would be some change, I mean having money to buy mealiemeel and to have some food where you have virtually no income in a community, certainly is a massive impact, but is it significant that it will actually make a permanent change to the cultural tradition and to the human nature in that area? No, it will not make any significant difference, it will not bring about significant change where the person can make a life changing decision because there is no possibility. This particular Pilot Project is more a project where one will have a look at how effective slavery can exist within the minimum income bracket of the poverty line as accepted. One can call the BIG Project rather a World Bank or an International Monetary Fund Project. Obviously it’s been funded by the church which is some of the significant influencers and supporters of things like the World Bank and the International Monetary Fund, because the church does not question the suffering and poverty, they in fact ensure that it exists.

So therefore the money that is there is really completely insignificant, the project is insignificant – obviously the people are grateful, they’ve got some ‘more food,’ food that otherwise would not have been there and due to the continuous process of globalization that is even affecting Namibia, there will be less food and less money in this type of communities. But if you guys can continue getting the money to this people, let me tell you: they really need it, it’ll buy them some mealiemeel, they will smile for you, you can take some snaps and publish it all over and tell the world how good you are because you are feeding the starving – they will make a living, they will survive, they will give you the photo opportunity and the public relations opportunity – but don’t fool yourself, your Pilot Project is insignificant and is of no real value. In fact, it only gives an actual overview of the nature of the current Basic Income Grant Project, that the people behind it don’t have a clue what it means to make a difference in a person’s life, it is actually disrespectful to do so little and to blow it out of proportion so much.


So it is important to realize that economics should not be based on statistics, it must be based on fact and another word for fact, the word for Economic Fact is Mathematics and for that you need correct data and then you can work out what is the real situation and what is best.

Now what I suggest to a researcher: if you want to have a model of establishing what would be acceptable in another person’s life: you start with your life and you assess what it takes to have your lifestyle. you do the mathematical data collection and then you start to remove stuff from your life to see at what level you reach the point where your lifestyle is no longer acceptable, and when you get to your threshold, then you have to live that for a significant period, like for instance in the BIG Pilot Project it’s being going on for several years so you have to live at this threshold for several years and then see if it is still acceptable.
From that perspective you can work out exactly what you would be willing to live with as a Living Income and thus, that is what you propose for everyone else because then you do onto others as you would like to be done onto and thus you give as you would like to receive, and so unless a researcher in economics follows the principle of assessing their own lifestyle and establishing what is acceptable or not within their own life – they have no way except a mathematical way to establish what is valid and what is not.
So at the moment we have no real data all around about establishing an Economic System in the world that is Best for All. The Living Income Guaranteed as we are proposing is coming with suggested data models, how to take data into account and how to adjust the structure of consumerism and thus improve capitalism to bring about a sustainable Basic Income for everyone that qualifies.
So investigate the Living Income Guaranteed – we really care and actually do research.

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BIG Pilot Project Namibia -  a Perspective

Living Income Guaranteed and Human Rights

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Why are the Human Rights of every person on Earth not protected? If one takes this to the level of a parent, every parent wants for their children the best future in this world. With the current application and the implication of the way that our current system functions, it is more based on luck than on the fact that one has a birth right as a human on Earth to have a decent life with basic needs fulfilled. No one that currently has got these needs fulfilled would like to give it up and live in the conditions of those that do not have Human Rights in this polarized system between haves and have not’s.

With the Living Income Guaranteed – which is in a way positive capitalism – this problem can be resolved and a lot of unnecessary discord and wars on Earth can come to an end because we have a system that works. War has only become an easy way for the few elites to make a lot of money, utilizing people living in poverty through paying them a pittance for their patriotism to go out there and kill people. And all of this just to support an arms industry that is in its very nature of existence a violation of Human Rights in every way.

We suggest that it is important to investigate what Human Rights are for you and then to have a look if you have them. If you are lucky enough to have them, then also investigate if everybody has got them as well and if they don’t: we have the responsibility to ensure that they get them. If we are not willing to live the lives of those in poverty, then why should we keep others refrained from their right to have a dignified living? Currently we’re living in a modern day holocaust wherein capitalism and elitism have become part of our individual ideology in which we haven’t learned to care for anyone else but ourselves and where we use money as a dividing line between having Human Rights and not having Human Rights, accepting it as ‘how the world works.’

Through the correct use of democracy, there is going to be a change in the system and once we all realize that we can use politics to bring about a change, we can use democracy as the majority rule to bring about a change that is best for all. Within this there are also going to be consequences, because the violation of Human Rights will certainly be investigated – even only in a way like what happened in South Africa after the apartheid era, a forgiveness tribunal was established where what really happened was exposed, so that we all can learn from it and prevent it from ever happening again.

We suggest that we all get involved now, let’s realize that there is a change in the awareness of the human being wherein slowly but surely, we are all having the realization that we’ve been taken for a ride through propaganda and through manipulation of the mind, which is a necessary and inevitable step to finally take the veil off our eyes. Rather than waiting until it happens – which will place one squarely in a position where you may be perceived to have been part of the violation of Human Rights – we suggest to act now and take action. It’s going to take a lot of education and it’s going to take a lot of effort to help those that are stuck, which are the people with money – the rest have been stuck because they don’t have money and they have to focus on always getting money to survive day by day –  but something is certain: this will not continue the way it exists now.

Ask yourself the BIG question: why is it that everyone on Earth does not have Equal Human Rights? Why is it that Human Rights have become a commodity that can be bought with money?

Equal Life Foundation Research Team

Basic Income Guaranteed - Human Rights are Not Optional